Rabbi
Israel Chait
The insight the Torah affords us in delineating the story of the Golden
Calf is extremely relevant. Modern man might think that these are paganistic
emotions to which he is not susceptible. However, one need only observe
... to recognize the strong hold the emotion for idol worship has, even
today. ... idolize a physical statue which represents a human being ...
as God. Objectively, it may seem absurd, but yet its appeal attests to
mans primitive desire for the security of the physical.
http://www.mesora.org/goldencalf.html
The sin of idolatry is the key to understanding and unraveling every other
sin. Perhaps the greatest idolatry, the real Golden Calf that must be
confronted, is the fixed sense of self that we build up in reaction to
the constant threat of pain and separation.
…
It is possible that every sin has its roots in fear and that every fear
can be traced back, if we dig deep enough, to the root fear of Death.
The Golden Calf is built when we lose faith in an invisible, unnamable
God who may have abandoned us to die in the wilderness. We can build a
life around this Golden Calf, placing something other than God-the-essential-mystery
at the center of our attention. That life built around the worship of
security or happiness or wealth or fame obscures the root fear of Death
that has unconsciously driven us.
http://rabbishefagold.hypermart.net/GoldenCalf.html
The behavior
associated with idolatry, the total loss of self-restraint and the absence
of any rational moral guidance are the antithesis of the Torah's outlook.
It is not the golden calf but rather the behavior accompanying it…
http://www.upress.virginia.edu/books/sassower.html
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The
Golden Calf or "The Apis bull, as depicted in this Egyptian statuette,
is likely to be the pattern used for the golden calf the Israelites
made at Mount Sinai (Exo. 32), since they were undoubtedly quite familiar
with it as a result of their long captivity in Egypt.
http://www.piney.com/
MuSinai.html
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